Saturday, August 26, 2017

Unreasonable Perspectives

In my last post I discussed my over riding belief that most people are reasonable, and that by appealing to that reasonableness, it is much easier to defuse confrontations, and engage in more civil discussions even about the most divisive issues of the day.

But what about people who act unreasonably?

Again, it is important to remember that one's own perspective of another's "unreasonable" opinion or perspective most likely equates to the exact same opinion of that person to your particular lack of understanding their viewpoint.  In other words, they consider you unreasonable as well.

Two weeks ago in Charlottesville, Virginia, a march was organized by some reasonable people who felt that removing the statues of Confederate Civil War heroes was inappropriate.  Some felt strongly that these statues honored not just the leaders of the South, but also the hundreds of thousands of men and women who died for their beliefs.  Additionally, there are those from the North as well as the South who feel that maintaining statues of Robert E Lee and Stonewall Jackson, etc, provides teaching points for our youth.  We must understand our past, the failures as well as the successes, if we are to move forward in our treatment of all people.

As a possible corollary, we maintain markers and monuments recollecting the various horrendous treatment of Native Americans by our government via the military, and by some of the pioneers who helped tame the vast lands of the West.  I am sure it pains many Native Americans to see those markers, as they remind them of their lost culture and the inhumane treatment their ancestors received by the settlers who perceived the taking of the Indian homeland as a divine right intrinsically paired with manifest destiny.  However, I might also conjecture that most Native Americans prefer to keep those memorials so as not to forget their ancestors, and their culture.

Unfortunately, many of the marchers in Charlottesville were there to express a desire to return to the time when white men ruled with impudence.  For them, the statues represented a time to be honored, even recreated.  The lesson of the Civil War, the spirit of the Declaration of Independence which proclaims that all men are created equal, the hard fought battles of the Civil Rights Era which brought down decades of Jim Crow laws, the understanding that we are all sons and daughters with diverse heritage and DNA, all these truths are lost on those who support white supremacist doctrines.

Conversely, most of the counter protesters at that rally were there to remind those marching for a more whiter America, that the 400,000+ Americans who died fighting to defeat Nazi Germany during World War 2 did so to bring freedom to Europe and guarantee the same for America.

Sadly, there were those on both sides who chose to express their beliefs in a violent manner.  It is those people that President Trump was referring to when he added the phrase "many sides" to his scripted speech.  In the absolute, there was aggression by some on each side of the protest, and so Trump is correct, many sides acted unreasonably when we assume that violence is never the answer to perspective differences.

However, and this is an important point, condemning the violence committed by some on each side, does not create a moral equivalence to the reason behind the marchers and the protesters.  Those who advocate white supremacy, who glorify the participation of those honored in marble and stone in a war meant to continue the barbaric practice of owning and abusing a class of people because of their race, represent a perspective that is not only unreasonable, but is anathema to the very heart of the meaning of America.  It is not another notch in the Make America Great Again slogan, but a slap to every American who gave his or her life, not just during World War 2, but in the execution of every war fought since the War for Independence.

This is the crux of the problem with President Trump's statement. Had he condemned the violence which causes Americans to fight with each other on the street, he would have been on point.  A president, any president must often remind his constituents that the right to peaceably assemble, the right to protest, and the right to free speech, does not include the right to intimidate and threaten their fellow citizens.

Once established, that no one should resort to violence in the expression of their rights, he should have then separated the intent of the marchers from the protesters, making it clear that the tenants of white nationalism has no place in America today.  That it is an unreasonable perspective that he does not support, and that is not reflective of his overall philosophy of Making America Great Again. Unfortunately, Trump's campaign rhetoric struck a cord with those that believe that the mixing of the races weakens America, and his mutual condemnation of the violence during the march signals to those believers a justification to express that view.

Which brings us to people with unreasonable perspectives.

Every day we encounter people with whom we disagree.  Many of these differences are easily sorted out or tolerated if they are inconsequential.  But some of these differences are not so easily rectified. They may possess a cultural or religious foundation, or a learned bias that is not so readily countered with facts.

In the summer edition of Lapham's Quarterly, called Fear, which I am presently reading, there is an excerpt from Marilynne Robinson's book called Fear.  In September 2015, then President Barack Obama interviewed Robinson about the essay.  Robinson said "I think that the basis of democracy is the willingness to assume well about other people," she said. "When people begin to make those conspiracy theories, and so on, that make it seem as if what is apparently good is in fact sinister, they never accept the argument that it made for a position that they don't agree with - you know?".  Obama replied, "Yes.".

The belief that one race is better than another is an unreasonable perspective.  It is held by people who may be reasonable in many other perspectives which means that they may be dissuaded of this viewpoint.  Perhaps through education, perhaps through example.  But when we make the mistake of equating unreasonable opinions with unreasonable people, then no matter of discussion or violence will change either party's mind.  We have to assume that someone is willing to listen to facts and truths if we are to believe we can alter someone's perspective. And, when we are bombarded every day with forces that prefer to emphasize radical perspective on either side so as to garner more profits, more and more people become unreasonable in their belief structure and less willing to perceive those with differing opinions as reasonable.

The challenge of both an active citizenry and its political leaders, is to promote an understanding that holding opinions which differ is an important facet of a vibrant democracy, that violence in voicing those opinions is not acceptable, and that perspectives which run counter to the foundations of our country as detailed in the Bill of Rights, may be voiced, but must not be condoned in even the slightest fashion or through any kind of moral equivalency.






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