Intellectual Leprosy

Intellectual Leprosy is the title of an excerpt from Simone Weil's book called "On the Abolition of All Political Parties".  I read the excerpt in the Fall Edition of the Lapham's Quarterly called Rivalry and Feud, which I finished reading a few weeks ago.

Weil was a French philosopher and political activist of the early 20th century.  Although she died young, at age 34, and most of her writings were largely ignored until after her death, she is now regarded as an influential political thinker of her time.

The above except begins with the following quote.

"One recognizes that the partisan spirit makes people blind, makes them deaf to justice, pushes even decent men cruelly to persecute innocent targets.  One recognizes it, and yet nobody suggests getting rid of the organizations that generate such evils."

Later, she writes:

"Just as within political parties, there are some democratically minded people who accept a plurality of parties, similarly, in the realm of opinion, there are broad-minded people willing to acknowledge the value of opinions with which they disagree.  They have completely lost the concept of true and false  Others, having taken a position in favor of a certain opinion, refuse to examine any dissenting view."

From there, Weil gives examples from science, art and literature and even religion and faith which demonstrate that once an opinion of something is established, the arguments are based on for or against, regardless of facts or data.  The famous line, you are either with us or against us comes to mind.  Weil concludes that rather than ask for or against, we should simply ask what do you think?  What are your ideas?  It seems that this topic remains as relevant today as it was then.  And, let's not forget, that "then" was a time when the citizens of one European country in particular were facing the choice to be for the exclusion of people of certain heritage or against, but not just in writings or polite political discussions, but in real life decisions to identify those undesirables, isolate them, eradicate them.

Some say we are experiencing another round of global nationalism.  Many people, out of fear of all the changes that have occurred in technology and communication which have brought us closer together than ever at the same time as providing us with examples of how we are different from each other, have turned to strong arm leaders who identify for them who is right and who is wrong, making the for or against decision that much easier.  Some of these leaders are freely elected, others accumulate power, slowly, inexorably, until only one thought is possible, and the for or against is predetermined.

One might say that Weil's fears of how this tribalism can be destructive, fears which created an environment which led to the Holocaust, have surfaced again.  Whether they were temporarily suppressed due to the horrors of WW2, replaced by a new hope that we had cleansed our world of such
discrimination, or whether just redirected to appeal to a different base desire, greed, it is all conjecture.

But Wiel's main point, that intellectual leprosy as defined by a willingness to disregard any of one's own thinking or meditations, in favor of what the party or leader has determined to be the truth, is the true danger which results in humanity's complacency at best, brutality at worst.

Weil clearly concludes that political parties, among all the other tribal ways we identify ourselves, whether they be nationality, ethnicity, race or even sports team affiliation, unleashes a for or against mentality that "replaces the activity of the mind".  Her belief is that it is political in origin and that it spread from there to infect the land, "contaminating all forms of thinking."

And so she proposes, and defends in her book, the abolition of all political parties; as if, by removing the head, we eliminate the poison which threatens the body.

The question is, can it be done?  It is clearly ingrained in our DNA to form social groups.  Not only part of our make-up, but a part which has led to our evolution to be, for better or worse, the people we are now.  Is it just a matter of increasing the size of our group?  Stop thinking about us vs them on a skin color or nationality level; instead make it a planetary one?  If we can't suppress millions of years of evolution, perhaps we just expand its definition. 

From that standpoint, does each of us, as individuals, progress the development of the concept of humanity as all earthlings, or do we continue to support and applaud policies and concepts that identify and isolate those among us that we have decided should not belong. 

Perhaps the first step might be to eliminate political party affiliation in the voting booth.  No parties, just names.  Demand that the electorate know something about the person they are about to choose.  And create a national guideline that requires every state to expand voting access, whether it be early voting, extended hours, more voting days, etc.  Nothing says intellectual leprosy to me more than a country that believes it is the best in the world, in history, yet struggles to get 50% turnout in elections.

Finally, and perhaps this shows my age, perhaps some type of required course in civics in high school might be a good idea.  How does our government work, what services and benefits does it provide, how is your tax money spent, and why is democracy the worst form of government, except for all the others.  It seems there has been a successful attempt to turn the American citizens away from their  government, to see it as an obstacle, or the enemy.  If our government does not reflect We the People, then it is only We the People that our at fault by not understanding it, participating in its function, and escaping the dangers of intellectual leprosy, when thinking is replaced by following.